JotD / QotD Ελληνική Λίστα Ανεκδότων (JotD)


Θέμα: Ζολώτας



(nil): Arashmidos (arashmidos(@)freemail.gr)
Ημερομηνία: Παρ 11 Ιούν 2004 - 15:43:24 EEST

Απεβίωσε σήμερα σε ηλικία 100 ετών ο ακαδημαϊκός και πρώην πρωθυπουργός
Ξενοφών Ζολώτας.
Aς θυμηθούμε τους δύο λόγους που εκφώνησε στην "αγγλική" σε δυο συνεδριάσεις
του Διεθνούς Νομισματικου Ταμείου:

"Kyrie, I eulogize the archons of the Panethnic Numismatic Thesaurus and the
Ecumenical Trapeza for the orthodoxy of their axioms, methods and policies,
although there is an episode of cacophony of the Trapeza with Hellas. With
enthusiasm we dialogue and synagonize at the synods of our didymous
organizations in which polymorphous economic ideas and dogmas are analyzed
and synthesized. Our critical problems such as the numismatic plethora
generate some agony and melancholy. This phenomenon is characteristic of our
epoch. But, to my thesis, we have the dynamism to program therapeutic
practices as a prophylaxis from chaos and catastrophe. In parallel, a
Panethnic unhypocritical economic synergy and harmonization in a democratic
climate is basic. I apologize for my eccentric monologue. I emphasize my
euharistia to you, Kyrie to the eugenic arid generous American Ethnos and to
the organizes and protagonists of his Amphictyony and the gastronomic
symposia".

Kyrie,
It is Zeus' anathema on our epoch (for the dynamism of our economies) and
the heresy of our economic method and policies that we should agonize the
Skylla of nomismatic plethora and the Charybdis of economic anaemia. It is
not my idiosyncracy to be ironic or sarcastic but my diagnosis would be that
politicians are rather cryptoplethorists. Although they emphatically
stigmatize nomismatic plethora, they energize it through their tactics and
practices. Our policies should be based more on economic and less on
political criteria. Our gnomon has to be a metron between economic,strategic
and philanthropic scopes. Political magic has always been anti-economic. In
an epoch characterized by monopolies, oligopolies, monopolistic antagonism
and polymorphous inelasticities, our policies have to be more orthological,
but this should not be metamorphosed into plethorophobia, which is endemic
among academic economists. Nomismatic symmetry should not antagonize
economic acme. A greater harmonization between the practices of the economic
and nomismatic archons is basic. Parallel to this,we have to synchronize and
harmonize more and more our economic and nomismatic policies panethnically.
These scopes are more practicable now, when the prognostics of the political
and economic barometer are halcyonic. The history of our didimus
organization on this sphere has been didactic and their gnostic practices
will always be a tonic to the polyonymous and idiomorphous ethnical
economies. The genesis of the programmed organization will dynamize these
policies. Therefore, i sympathize, although not without criticism one or two
themes with the apostles and the hierarchy of our organs in their zeal to
program orthodox economic and nomismatic policies, although I have some
logomachy with them.I apologize for having tyranized you with my Hellenic
phraseology. In my epilogue, i emphasize my eulogy to the philoxenous
aytochtons of this cosmopolitan metropolis and my encomium to you, Kyrie
stenographers

--
Η Έβελυν (Jokes-Robot(@)ceid.upatras.gr) γράφει :
Ιστορία είναι το σύνολο των γεγονότων του παρελθόντος που οι άνθρωποι
συμφώνησαν ότι έγιναν.
		Napoleon Bonaparte
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             https://anekdota.duckdns.org
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